By Andrew Grey
State singer Willie Meadows is a pretend. He's by no means ridden a horse, and his "Western" apparatus comes from a boutique store in l. a.. No ask yourself Wilson Edwards, the true guy in these pretend boots, is anguish inventive block. decided to hook up with the tune, Wilson buys a ranch in Wyoming to benefit the rustic lifestyle, no matter if he has no goal of operating the company. Then Steve Peterson exhibits up determined, destitute, and hungry, having simply escaped a homosexual deprogramming clinic run by means of his father's cult.
Steve used to be imagined to teach horses for the ranch's former proprietor, however the activity is long past together with his would-be agency. fortunately Wilson has a brief resolution: Steve can ranch-sit whereas Wilson does enterprise in los angeles. but if he comes again, Wilson slightly acknowledges where. There are informed horses within the paddock, and the ranch is in nice form. without warning he unearths himself encouraged now not by way of the cowboy way of life yet by way of Steve himself.
But the cult remains to be after Steve, and Wilson's worry of scandal capacity he's nonetheless within the closet. popping out may perhaps kill Willie's career—but denying his emotions for Steve may perhaps kill the one a part of him that's genuine.
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Additional resources for A Foreign Range (Stories from the Range, Book 4)
In many ways I may have learned the most from my fellow graduate students at Berkeley, a truly outstanding group of scholars whose goodwill never ceases to amaze me. I will always appreciate the advice and encouragement I received from Jeffrey Lena, Michael O'Malley, Elizabeth Reis, and Anita Tien. Thanks are also due to Steve Aron, who introduced me to the wonders of the thesaurus, and to Sharon Ullman, who ultimately impressed upon me the crucial importance of gender in all historical analysis.
Unlike Buck, who accepted all compromise as a sign of progress and emerging nationalism, my own objective has been to look for the meaning which northerners gave to their victory, to the idea of reconciliation, and, by extension, to the South. " In many ways, this has turned out to be a study about remembering, especially of how northerners remembered the Civil War and the southern past. Aside from reexamining the work of Buck, I have also turned to a number of scholars who have recently begun to consider the question of historical memory.
These men abhorred many of the vices of southern men and committed themselves to individual self-improvement, to economic responsibility, and, most of all, to self-control. Certainly, this is not to suggest that all northerners and southerners always adhered to these distinct conventions. 11 During the 1850s and 1860s northerners berated southern manhood and southern womanhood from the standpoint of these opposing notions of gender. Northern antislavery advocates assaulted the "brute force" and "pugnaciousness" of southern men, indicting them for their worship of Page 9 seemingly "masculine," but extremely distasteful, vices.
A Foreign Range (Stories from the Range, Book 4) by Andrew Grey